One frustrating facet of ours discussion around the compatibility the science and also religion to be the amount of effort expended arguing around definitions, fairly than substance. As soon as I usage words favor "God" or "religion," I try to use them in senses that are consistent with just how they have been understood (at the very least in the western world) through history, through the huge majority of modern believers, and according to interpretations as you would certainly encounter castle in a dictionary. It appears clear to me that, by those standards, spiritual belief generally involves various claims around things that happen in the world -- for example, the virgin bear or ultimate resurrection of Jesus. Those insurance claims can be judged through science, and are found wanting.

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Some people would like to define "religion" so that religious beliefs entail nothing whatsoever around what happens in the world. And also that's fine; definitions are not correct or incorrect, they room simply valuable or useless, where usefulness is judged by the clarity the one's attempts at communication. Personally, i think utilizing "religion" in that means is not very clear. Most Christians would disagree with the claim that Jesus came about because Joseph and Mary had actually sex and his sperm fertilized her ovum and also things proceeded traditionally from there, or the Jesus didn't really climb from the dead, or that God go not produce the universe. The Congregation for the causes of Saints, whose project it is to referee whether a candidate for canonization has really carry out the required number of miracles and also so forth, would most likely not agree that miracles don't occur. Francis Collins, freshly nominated to straight the NIH, says that some type of God hypothesis helps describe the values of the basic constants of nature, just like a good Grand Unified concept would. This views room by no way outliers, even without delving into the much more extreme ranges of Biblical literalism.

Furthermore, if a spiritual person yes, really did believe that nothing ever before happened in the people that couldn't be perfect well described by simple non-religious means, I would think they would expend their argument-energy engaging with the many millions of civilization who think that the virgin birth and also the resurrection and the promise of an eternal afterlife and the efficacy the intercessory prayer room all actually literally true, rather than v a handful of atheist bloggers v whom they agree around everything that happens in the world. Yet it's a cost-free country, and people are welcome to specify words as they like, and also argue through whom they wish.

But there was also a much more interesting and also substantive issue lurking below the surface. I concentrated in that post on the definition of "religion," however did point to the fact that defenders of Non-Overlapping Magisteria often misrepresent "science" as well. And also this, ns think, is not simply a matter of definitions: we can an ext or less agree ~ above what "science" means, and still disagree on what concerns it has the power to answer. For this reason that's an worry worth examining more carefully: what does scientific research actually have actually the power to do?

I have the right to think the one renowned but an extremely bad strategy because that answering this question: first, effort to distill the significance of "science" under to part punchy motto, and also then questioning what questions autumn under the purview of the motto. At assorted points transparent history, well-known mottos of an option might have been "the Baconian scientific method" or "logical positivism" or "Popperian falsificationism" or "methodological naturalism." but this tactic always leads to trouble. Science is a messy human endeavor, notoriously hard to boil down to cut-and-dried procedures. A much far better strategy, i think, is come consider specific examples, figure out what type of inquiries science can reasonably address, and also compare those come the concerns in i beg your pardon we're interested.

Here is my favorite instance question. Alpha Centauri A is a G-type star a small over four light year away. Currently pick some very specific moment one billion years ago, and also zoom in come the precise center that the star. Protons and also electrons are colliding through each various other all the time. Think about the collision of two electrons nearest come that precise time and also that specific point in space. Currently let's ask: to be momentum conserved in the collision? Or, to make it slightly more empirical, to be the size of the total momentum after ~ the collision within one percent that the magnitude of the total momentum prior to the collision?

This isn't claimed to be a cheat question; ns don't have any type of special understanding or theories about the internal of Alpha Centauri the you don't have. The clinical answer to this question is: the course, the momentum was conserved. Preservation of momentum is a rule of scientific research that has been tested to an extremely high accuracy by every sorts of experiments, we have every reason to think it organized true in that specific collision, and also absolutely no factor to doubt it; therefore, it's perfectly reasonable come say the momentum to be conserved.

A stickler could argue, well, you shouldn't it is in so sure. Girlfriend didn't watch that certain event, after ~ all, and an ext importantly there's no conceivable way that you could collect data at the existing time that would certainly answer the inquiry one method or the other. Scientific research is an empirical endeavor, and should remain silent about things for which no empirical adjudication is possible.

But that's fully crazy. That's not exactly how science works. Of course we can say that momentum to be conserved. Indeed, if anyone to be to take it the reasonable of the previous i seriously, scientific research would it is in a totally worthless endeavor, because we can never make any type of statements around the future. Predictions would be impossible, because they haven't taken place yet, so we don't have any kind of data around them, so scientific research would need to be silent.

All the is totally mixed-up, because science walk not continue phenomenon through phenomenon. Science constructs theories, and then compare them to empirically-collected data, and also decides which theories provide much better fits come the data. The meaning of "better" is notoriously slippery in this case, but one point is clear: if two theories do the exact same kinds the predictions for observable phenomena, yet one is lot simpler, we're always going to choose the easier one. The definition of concept is additionally occasionally troublesome, yet the humble language shouldn't obscure the potential with of the idea: even if it is we contact them theories, models, hypotheses, or what have you, science passes referee on ideas around how the human being works.

And that's the crucial point. Science doesn't perform a bunch of experiments concerning colliding objects, and say "momentum to be conserved in the collision, and also in the one, and also in the one," and stop there. It does those experiments, and then it additionally proposes frameworks for understanding how the world works, and then that compares those theoretical frameworks to that experimental data, and -- if the data and also theories seem an excellent enough -- overcome judgment. The judgments are necessarily tentative -- one should constantly be open to the opportunity of far better theories or surprising new data -- yet are no less helpful for that.

Furthermore, this theoretical frameworks come together with appropriate domain names of validity, depending both on the kinds of experimental data us have obtainable and ~ above the theoretical frame itself. In ~ the low energies accessible to united state in activities experiments, we are very confident the baryon number (the total number of quarks minus antiquarks) is conserved in every collision. However we don't necessarily extend that come arbitrarily high energies, due to the fact that it's easy to think of perfectly sensible extensions of our present theoretical understanding in which baryon number might very well be violated -- indeed, it's very likely, due to the fact that there are a lot much more quarks 보다 antiquarks in the observable universe. In contrast, we believe with high confidence that electrical charge is conserved in ~ arbitrarily high energies. That's since the theoretical underpinnings of charge conservation are a lot more robust and also inflexible 보다 those of baryon-number conservation. A great theoretical structure can be exceptionally unforgiving and also have incredible scope, also if we've just tested it end a blink that cosmic time here on our small speck the a planet.

The exact same logic applies, because that example, come the extremely contentious case of the multiverse. The multiverse isn't, by itself, a theory; it's a forecast of a particular class the theories. If the idea were merely "Hey, we don't understand what happens external our observable universe, so probably all sorts of crazy points happen," it would certainly be laughably uninteresting. By clinical standards, that would loss woefully short. But the allude is that various theoretical attempts to describe phenomena the we directly observe right in front of united state -- choose gravity, and also quantum field theory -- lead us to predict that our universe have to be among many, and subsequently imply that us take that instance seriously as soon as we talk about the "naturalness" of various features of our local environment. The point, at the moment, is no whether there really is or is no a multiverse; it's that the means we think around it and also reach conclusions about its plausibility is through specifically the very same kind the scientific reasoning we've been using for a long time now. Scientific research doesn't pass referee on phenomena; it passes referee on theories.

The reason why we have the right to be confident the momentum was conserved during that details collision a billion years ago is that science has actually concluded (beyond reasonable doubt, back not v metaphysical certitude) that the finest framework for knowledge the human being is one in which inert is conserved in all collisions. It's certainly feasible that this details collision was an exception; but a framework in which that were true would necessarily be much more complicated, without providing any much better explanation because that the data we do have. We're comparing 2 theories: one in which inert is always conserved, and also one in which it occasionally isn't, consisting of a exchange rate years back at the center of Alpha Centauri. Scientific research is well equipped to bring out this comparison, and the an initial theory wins hands-down.

Now let's rotate to a closely analogous question. There is some historical evidence that, around two thousand years back in Galilee, a human being named Jesus to be born to a woman called Mary, and also later thrived up to it is in a messianic leader and was at some point crucified by the Romans. (Unruly bloke, by the means -- tended to it is in pretty doctrinaire about the number of paths to salvation, and also prone to throwing moneychangers out of temples. Not an extremely "accommodating," if friend will.) The concern is: just how did Mary obtain pregnant?

One technique would be to say: we just don't know. Us weren't there, don't have any reliable data, etc. Should just be quiet.

The scientific method is very different. We have actually two theories. One theory is that mary was a virgin; she had never had sex before ending up being pregnant, or encountered sperm in any way. Her pregnancy was a miraculous event, lugged out with the treatment of the divine Ghost, a spiritual manifestation the a triune God. The various other theory is the Mary obtained pregnant through fairly conventional channels, through the aid of (one presumes) she husband. Follow to this theory, insurance claims to the contrary in early (although not contemporary) literature are, simply, erroneous.

There's no inquiry that these two theories have the right to be judged scientifically. One is conceptually an extremely simple; all it requires is that some ancient texts it is in mistaken, i m sorry we understand happens every the time, even with messages that are considerably less ancient and considerably much better corroborated. The various other is conceptually horrible; that posits an isolated and also unpredictable deviation from otherwise global rules, and also invokes a set of vaguely-defined spiritual categories along the way. By all of the criter that scientists have used for numerous years, the prize is clear: the sex-and-lies theory is enormously an ext compelling than the virgin-birth theory.

The very same thing is true for various other sorts of miraculous events, or claims for the immortality that the soul, or a divine hand in guiding the development of the cosmos and/or life. These phenomena only make sense within a certain broad structure for understanding exactly how the people works. And also that structure can be judged versus others in i beg your pardon there room no miracles etc. And, without fail, the scientific judgment comes down in donate of a strictly non-miraculous, non-supernatural view of the universe.

That's what's really expected by my claim that science and also religion are incompatible. Ns was introduce to the Congregation-for-the-Causes-of-the-Saints interpretation of religion, which involves a variety of claims around things that actually occur in the world; no the it's-all-in-our-hearts interpretation, where religious beliefs makes no such claims. (I have no interest in arguing at this suggest in time end which interpretation is "right.") once religion, or anything else, renders claims around things that happen in the world, those insurance claims can in rule be judged through the methods of science. That's all.

Well, of course, there is one an ext thing: the judgment has actually been made, and also views the step outside the boundaries of strictly herbal explanation come up short. By "natural" ns simply median the view in which everything that happens can be explained in regards to a physical people obeying unambiguous rules, never disturbed by whimsical superordinary interventions from external nature itself. The preference for a natural explanation is not an a priori assumption made by science; it's a conclusion that the clinical method. We know enough around the operations of the civilization to to compare two completing big-picture theoretical frameworks: a completely naturalistic one, versus one that incorporates some sort of supernatural component. To describe what we in reality see, there's no question that the naturalistic approach is merely a much more compelling fit to the observations.

Could science, through its strategy of evaluate hypotheses ~ above the basis of comparison with empirical data, ever before move beyond naturalism come conclude the some sort of supernatural affect was a important feature of explaining what happens in the world? Sure; why not? If mythological phenomena yes, really did exist, and also really did influence things that occurred in the world, science would do its best to figure that out.

It's true that, offered the current state the data and scientific theorizing, the substantial preponderance of proof comes down in favor of knowledge the world on purely organic terms. Yet that's not to say the the case could not, at least in principle, change. Science adapts come reality, however it presents itself. In ~ the dawn that the 20th century, that would have been hard to discover a an ext firmly welcomed pillar of physics 보다 the principle of determinism: the future can, in principle, be predicted indigenous the present state. The experiments the led us to create quantum mechanics changed all that. Moving from a concept in i beg your pardon the present uniquely identify the future come one where predictions are necessarily probabilistic in nature is an incredible seismic transition in our deep snapshot of reality. Yet science make the switch with outstanding rapidity, because that's what the data demanded. Some stubborn individual tried to recuperate determinism in ~ a deeper level through inventing much more clever theory -- i m sorry is specifically what they should have done. But (to do a facility story simple) lock didn't succeed, and scientists learned come deal.

It's not difficult to imagine a comparable hypothetical scenario playing itself out for the situation of superordinary influences. Scientists carry out experiments that disclose anomalies the can't be explained by existing theories. (These might be subtle things at a microscope level, or reasonably blatant manifestations that angels v wings and also flaming swords.) They struggle to come increase with brand-new theories the fit the data in ~ the reigning naturalist paradigm, however they don't succeed. Eventually, they agree that the most compelling and economical theory is one with two parts: a natural part, based upon unyielding rules, with a certain well-defined selection of applicability, and also a superordinary one, for which no rules deserve to be found.

Of course, that phase the understanding can be a temporary one, depending on the future progression of theory and also experiment. That's perfectly okay; scientific expertise is necessarily tentative. In the mid-19th century, before belief in atoms had recorded on among physicists, the regulations of thermodynamics were thought to be separate, autonomous rules, in enhancement to the crisp Newtonian legislations governing particles. Eventually, with Maxwell and also Boltzmann and the various other pioneers that kinetic theory, us learned better, and also figured out how thermodynamic habits could it is in subsumed right into the Newtonian paradigm with statistical mechanics. One of the quite things around science is that it's difficult to suspect its future course. Likewise, the require for a mythological component in the ideal scientific knowledge of the universe could evaporate -- or it can not. Science doesn't assume points from the start; it tries to resolve reality together it gift itself, however that may be.

This is where talk of "methodological naturalism" goes astray. Paul Kurtz specifies it as the idea that "all hypotheses and also events are to be explained and also tested by referral to organic causes and events." that "explained and tested" is an innocent-looking mistake. Scientific research tests things empirically, i beg your pardon is to say by recommendation to observable events; but it doesn't have to define things as by reference to organic causes and also events. Science describes what the sees the best way it can -- why would it execute otherwise? The important thing is come account because that the data in the simplest and most useful method possible.

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There's no obstacle in principle to imagining that the normal progression of science could one job conclude the the invocation that a supernatural component was the best method of expertise the universe. Indeed, this script is usually the hope of many proponents of clever Design. The point is no that this couldn't possibly occur -- it's that it hasn't occurred in ours actual world. In the real world, by much the many compelling theoretical framework continual with the data is one in which every little thing that happens is perfectly accounted because that by organic phenomena. No virgin human being births, no coming back after gift dead for 3 days, no afterlife in Heaven, no supernatural tinkering v the course of evolution. Girlfriend can define "religion" however you like, yet you can't deny the power of science to reach far-reaching conclusions about how reality works.